By Bryan Newbury
March 9, 2010
Many say that America is a Christian nation. Among those claimants, there is a burgeoning ideology, which seeks to reclaim the historical record – the same crew have been marginally successful with this approach towards pure science, so there is little reason to doubt that history would be any less malleable – and put an image of snake handling evangelicals in the place of pragmatic deists. Dubious as their claims are, the Christian nationalists, for want of a better moniker, do have one bit of fact on their side: nominally, at least, the majority of Americans do identify as Christians. In Capitalism: A Love Story, Michael Moore poses the question, “So, are we?”
Not being a scholar in divinity or a professed member of any religious group, it isn’t for this reviewer to sit in judgment. Having a cursory knowledge of the Gospels as they are laid out in the King James Bible, it is tempting to come down with a thunderous No. The reader likely will refuse to take this verdict, or, for that matter, Mr. Moore’s. Luckily, Moore provides credentialed men of the cloth to posit that if we are a Christian nation, we are nonetheless governed by a profoundly unchristian economic system. (Should there be confusion as to whether we are governed by an economic system rather than a political one, there is an instructive dialogue with an editor at The Wall Street Journal to allay that head scratcher.)
As usual, Moore builds his case on whimsical educational films from more innocent times, cataloguing the avaricious transgressions of the ruling class and juxtaposing those iniquities with the inevitable inequities and how they play out in those locales that the populations of Washington and Wall Street couldn’t give a good goddam about. It is a bit of a departure, however, to see the Flint of twenty years ago becoming the template for contemporary Miami. Moore has documented the progression, and we should be thankful for it. At this point, we all know what we know to expect, but where does Capitalism fit in the Moore œuvre?
Peculiarly, though expectedly, as a sort of prequel.
While the chronology and scenery suggest the conclusion to a larger body of work archiving the devolution of our republic from free state to fiefdom, there is reason to consider viewing Capitalism as Part I. were one to introduce Michael Moore to an alien observer. (Begging pardon if the observation has been made here before on the last of Moore’s “last” films, but this installment supplants the whole order of things where a marathon Michael Moore viewing is concerned.) After all, the narrative arc from Roger & Me to Sicko, including as it does our propensity for gun violence and general distaste for actual democracy, to say nothing of our “medieval health care nonsystem,” in the words of Rachel Maddow, is informed by a devaluation of human life and functional liberty. What is the true exception in American exceptionalism? An ideology of individualism as manifested by callousness towards our fellow man seems to be at the root of it. How can we stand alone among industrialized countries in both violent crime and lack of health care access? Look no further than the fundamentally unchristian nature of our republic’s economic system. Read the rest of this entry »