
With
Errol Morris' most recent full-length documentary two years
in the past and with no new film of his creeping above the horizon,
Mark Lewis' The Natural History of the Chicken performs
suitably as a proxy. It's hard not to draw comparisons
between Morris' films and Chicken, frankly: Chicken
combines Vernon, Florida's meandering tone, reenactments
a la The Thin Blue Line, and bright, vivid visuals that
recall much of Mr. Death and Fast, Cheap, and Out
of Control. (The last of these three similarities is a gift
from God given the state of current non-fiction cinema aesthetics.)
And as obvious from the title, Chicken is about one of
Morris' pet topics, animals; Gates of Heaven and numerous
episodes of Morris' television series "First Person" have been
about the creatures with which we share this planet. In fact,
The Natural History of the Chicken is nearly a parody
of Morris' work but, well, without the parodistic parts.
Perhaps the comparison is unfair to Lewis. I have not seen his
first and most well known film, 1988's Cane Toads, but
what I've read about it suggests a similar sensibility to Chicken,
and it's more difficult to rebuke him for aping Morris before
Morris was quasi-famous. But it's also difficult to overlook
the similarities between Lewis and Morris, particularly considering
the barefaced quirkiness in the stories Lewis chooses to tell
about these eponymous chickens. There's Valerie, a chicken who
is saved by the use of, ahem, mouth-to-beak resuscitation. There's
the chicken who selflessly uses herself as a shield to protect
her baby chicks from a predator. There's the headless but living
chicken who became famous enough to tour the States and Europe.
Grammatical
purists might reprimand me for writing "the chicken who" rather
than "the chicken that" in the previous sentences, but that's
Lewis' documentary at its most successful: by showing us the
chickens through the eyes of people who personify chickens,
we start to view them as nearly human, too. The woman who resuscitated
Valerie obviously thinks of Valerie as a person, and even the
headless chicken is viewed more as a family member than as a
pet or lunch. In fact, the two segments in the film that don't
work - a farmer who raises chickens for food and homeowners
complaining about the noise of 100 nearby chickens - fail because
they contradict the other stories: they show chickens as just
typical chickens, not as all but people.
Even
the yarns that don't work within the confines of the film are
appealing and well told, though, which is perhaps the biggest
difference between Lewis and Morris: Morris is most interested
in people, while Lewis, at least in Chicken, is most
interested in stories. There are stories told by participants
in Morris' documentaries, but they're never told simply as stories;
Morris puts the stories in his films because they reveal something
about the character. In Mr. Death, Fred Leuchter told
an anecdote about trying to sell his death machine through the
classifieds; it's a hilarious story, yes, but it also speaks
to the blasé way Leuchter views the end of life. The stories
told in Chicken are funny and poignant, but what do those
stories say about the characters who tell them? A woman resuscitated
Valerie; she loves her chicken. The homeowners are annoyed the
noise of the chickens next store; they hate those chickens.
On this front, Chicken is less evocative of Morris than
Michael Moore, as the tales laid out in the film do little more
than put the people into either the pro-chicken or anti-chicken
camp. While that makes The Natural History of the Chicken
an entertaining film, and even a pretty good one, it's part
of what keeps greatness a beak's length away.
Matthew
Prins
[email protected]
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Matthew
Prins is a film critic for The Christian Century and The
Film Forum. He is available to write reviews of films, plays,
and infant baptisms. He can be reached at [email protected].
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